community: Pengawas Dinamika Sosial
JURNAL COMMUNITY PENGAWAS DINAMIKA SOSIAL (JCPDS) merupakan jurnal elektronik online yang diterbitkan oleh lembaga penerbitan Jurusan SOSIOLOGI, Fakultas Ilmu Sosial dan Ilmu Politik, Universitas Teuku Umar. JCPDS memuat kajian seperti MASALAH-MASALAH SOSIAL, Pemberdayaan Masyarakat, Pembangunan Sosial, dan Perubahan Sosial & Budaya. Kesemuanya difokuskan pada masyarakat pedesaan dan pesisir sebagaimana visi misi prodi dan Universitas yang mengarah pada agro and marine industry. Tujuan penerbitan jurnal ini adalah salah satu sarana untuk mewadahi kebutuhan peningkatkan kuantitas dan kualitas karya ilmiah. JCPDS terbit dua kali dalam setahun, yakni pada bulan April dan Oktober.
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<![CDATA[Konstruksi Masyarakat tentang Penerapan Protokol Kesehatan Pada Masa Pandemi Covid-19 ]]>
<![CDATA[Hesty Kartikasari]]>;
<![CDATA[Agita Berlian Oktantia]]>;
<![CDATA[Fransiscus Xaverius Sri Sadewo]]>
<![CDATA[ Jurnal Community Vol 8, No 1 (2022) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v8i1.4540
<![CDATA[The Covid-19 pandemic has brought many changes in people's lives. People's habit patterns have changed since the world was declared in a pandemic condition. The government has made various efforts to suppress the spread of the virus, such as work from home, PSBB and PPKM. People are encouraged to minimize activities outside the home. The public is also recommended or even now it is a must to apply the health protocols set by WHO to avoid exposure to the virus. This study aims to identify the objective and subjective meanings and the internalization process related to the application of health protocols during the pandemic. The method used is descriptive qualitative. Data was collected by observation and in-depth interviews with informants. This research was assisted by the theoretical foundation of social construction belonging to Peter L. Berger and Thomas Luckman. The results state that the process of the externalization stage can be seen when the community begins to adapt to pandemic conditions by implementing health protocols as a form of self-protection so as not to be infected with the virus. Then the objectification is seen from the people who run the health protocols to avoid the virus. Finally, the internalization stage where the public has understood the dangers of the corona virus and the importance of implementing health protocols obtained through socialization.]]>
<![CDATA[Motivasi Bertani Pada Masyarakat Gayo di Kampung Cemparam Lama Kecamatan Mesidah Kabupaten Bener Meriah ]]>
<![CDATA[Hermawansyah Hermawansyah]]>;
<![CDATA[Nirzalin Nirzalin]]>;
<![CDATA[Alwi Alwi]]>
<![CDATA[ Jurnal Community Vol 8, No 1 (2022) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v8i1.5011
<![CDATA[This article aims to provide a descriptive description of the series of motivations for the actions of the Gayo community in the Cemparam Lama village, Mesidah sub-district, Bener Meriah Regency in carrying out cayenne pepper farming which is intercropped with existing coffee plants. This study uses qualitative methods, data obtained by observation, interviews and relevant documents. The research informants consisted of several farmers who carried out this agricultural pattern, coffee toke who were involved in purchasing coffee plantation products and palawija toke who were actively involved in buying cayenne pepper. This study found that the community's actions in intercropping agriculture varied widely as motivated by several motivations including the existence of traditional patterns that had been passed down from generation to generation, the existence of motivation based on the sintamental nature or the nature of competition among the community, and motivated by the encouragement of religious values which became the foundation. in doing business and which is most strongly influenced by the desire to increase income which is used to support the existing lifestyle. So that this study finds one knowledge, namely although instrumental rationality is dominant, traditional rationality cannot be completely abandoned, in fact instrumental rationality and traditional rationality are used varally by Gayo farmers.]]>
<![CDATA[Pengalaman dan Strategi Mantan Pasien Covid-19 dalam Menghadapi Stigmatisasi Masyarakat di Bangkalan Madura ]]>
<![CDATA[Fitria Dayanti]]>;
<![CDATA[Fransiscus Xaverius Sri Sadewo]]>
<![CDATA[ Jurnal Community Vol 8, No 1 (2022) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v8i1.4539
<![CDATA[Covid-19 has a social effect. Various new views on Covid-19 patients, families and medical personnel have created various stigmas in society. Giving stigma is certainly mentally inviting because it can have an atmosphere effect, both for the mental health of patients and families as well as the process of stopping the spread of the virus itself. This study aims to explore and identify the experiences and strategies of former Covid-19 patients in dealing with the stigmatization of society. The method in this research is qualitative by using a phenomenological approach. The results showed that Covid-19 gave rise to labeling and stigma on Covid-19 patients and their families. The provision of stigma by the community is carried out by labeling or stereotyping, separation, elimination of status, and even discriminatory attitudes. The strategies used by former Covid-19 patients in dealing with community stigmatization are increasing communication and increasing the intensity of interaction between family members, staying at home, not visiting (conducting regular visits), strengthening and motivating fellow family members, not doing motivational activities and negative treatment of society, surrender, sincerity, and be patient and pray. These strategies are used to maintain the physical, mental, and psychological health of patients and family members.]]>
<![CDATA[Kesadaran dan Perjuangan Buruh Jawa Timur Dalam Menolak Upah Murah Di Era Pandemi ]]>
<![CDATA[Rosselina Mulya Rahma]]>;
<![CDATA[Agus Macfud Fauzi]]>;
<![CDATA[Silkania Swarizona]]>
<![CDATA[ Jurnal Community Vol 8, No 1 (2022) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v8i1.5352
<![CDATA[At the end of 2021, the East Java labor alliance flocked to carry out demonstrations at several important points, such as the Grahadi Building in Surabaya and district or city offices from each region. This demonstration was attended by workers from various regencies or cities in East Java, such as Gresik, Surabaya, Malang, Kediri, and so on. This action was carried out with the aim of demanding an increase in labor wages by 2022. Unlike the previous year, the demonstration was carried out in the midst of the Covid-19 pandemic in Indonesia. Departing from this reality, the author was prompted to analyze the existence of awareness and struggle of East Java workers in demanding wages during the Covid-19 pandemic which was analyzed using Karl Marx's theory of Awareness and Class Struggle. This research utilizes a qualitative approach with a literature study method. The source of this research comes from secondary data, namely online news, books, and journals. The results of this study show that even in the Covid-19 pandemic situation in Indonesia and in the pouring rain, all East Java labor alliances still take action to take to the streets in rejecting cheap wage increases in 2022, as predicted by Karl Marx.]]>
<![CDATA[Modal Sosial dalam Pengembangan Pendidikan Anak Yatim Yabima ]]>
<![CDATA[Kaisar Atmaja]]>;
<![CDATA[Amin Jamaludin Lubis]]>
<![CDATA[ Jurnal Community Vol 8, No 1 (2022) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v8i1.4659
<![CDATA[Tarbiyatul Yatama Foundation (Yabima) is a socio-religious foundation that provides education for orphans in the Purwoyoso, Semarang city. In practice, Yabima utilizes mosques because they do not yet have a boarding house. Meanwhile, the board of Yabima was able to build a boarding house. The implementation and development of Yabima’s orphan's education are used in social capital theory. This paper reveals the form and use of Yabima's social capital in implementing and developing the education of orphans. By using qualitative methods and descriptive approaches, the data in this paper were obtained through observations, interviews, and documentation. This paper shows that social capital in the implementation of education is based on Yabima’s board resources such as a network of authority, trust, and collective values. The board of Yabima utilizes social capital to develop the education of orphans. They actualize the relations of authority they have by coordinating cross-sectoral to develop the education of orphans through the provision of boarding houses, increased resources, and publication of bulletin. The board of Yabima maintains civic trust by periodically submitting Yabima's financial recapitulation. It can be seen from civic participation and also Yabima’s board participation in the wakaf program for the construction of Yabima’s boarding house.]]>
<![CDATA[Masyarakat Desa dan Perangkat Digital ]]>
<![CDATA[Onal Syafrizal]]>
<![CDATA[ Jurnal Community Vol 8, No 1 (2022) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v8i1.5369
<![CDATA[This article examines the rural portrait in the Acehnese society amidst the racist raciality of technology, where the increasing number of digitalisations in the village, the values of rural areas seem to be experiencing a decline or change unlike before. A smartphone or a mobile device that has been created as complex as possible to be multi-functional, can function as a mobile phone, as access to news, online games and so on. So that young people in the village, even even ua people are neglected because of it, so as to result in a rural identity gradually experiencing degradation or decline. The research method used is by means of observation, directly observing phenomena in the field and also combining them with data collected from various literature related to rural sociology. The results of these findings show, in fact there is something that needs to be taken care of behind the entry of digitalization of rural communities in Aceh, even though the rationality of this technology cannot be bent, it can be conditioned by maintaining tradition, village autonomy and village values amidst the impact of digitalization.]]>
<![CDATA[Lumpang: Subjek dalam Masyarakat Homogen (Studi di Desa Torongrejo, Kota Batu, Jawa Timur) ]]>
<![CDATA[Muhammad Hayat]]>
<![CDATA[ Jurnal Community Vol 8, No 1 (2022) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v8i1.4601
<![CDATA[The phenomenon of lumpang as one of the points of view in the idea of culture as the basis for people's actions shows that lumpang is not just a symbol that is only literally accentuated. Instead, what appears is a symbol of the practice of community social values. Symbols in sociology are not merely things that have no life in their relationships. The approach used is qualitative through the depth of interview (interpretative understanding). The analysis used is the analysis model from Miles and Hubermen, which rotates like a cycle, namely data collection, data reduction, data presentation, and drawing conclusion. The result showed that lumpang is the basis for community economic knowledge and lumpang is a culture that remains as the subject. The conclusion of this research is that lumpang as a subject in a homogeneous society is the subject is good manners, the subject is awareness to respect others, the subject is awareness to protect, and the subject is submission. The four things symbolized by lumpang are important links in the way people understand nature. There is space to use without having to eliminate traces of nature. This is a subject that realizes not the given subject.]]>
<![CDATA[Patriarki Dalam Budaya Jawa; Membangun Perilaku Pembungkaman Diri Pada Perempuan Korban Seksual Dalam Kampus ]]>
<![CDATA[Salma Rabbaniyah]]>;
<![CDATA[Shafa Salsabila]]>
<![CDATA[ Jurnal Community Vol 8, No 1 (2022) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v8i1.4586
<![CDATA[The patriarchal culture that is rooted in Indonesia, especially in the Javanese, triggers many problems, especially on relations between genders. Gender inequality in patriarchal culture plays a big role in the occurrence of sexual violence in society, including on campus. There are still many cases of sexual violence on campus that are not reported, one of the reasons is because the victims remain silent. This study aimed to examine the influence of patriarchy in Javanese culture on sexual violence victims on campus who choose to silence themselves. This research uses a qualitative descriptive approach with narrative review method by studying and analyzing literature from various scientific articles that are relevant to the research topic. Strong patriarchal culture in society and the trauma experienced by victims plays a big role in causing them to be reluctant to report what they have experienced and choose to silence themselves. Thus, these findings suggest that self-silencing is carried by victims to maintain interpersonal relationships, avoid conflict, and maintain physical and or psychological safety as a way of protecting oneself in a patriarchal environment.]]>
<![CDATA[Moralitas Pemuda Dalam Realitas Keluarga Era Milenial: Upaya Kontrol Sosial Terhadap Dekadensi Moral Pemuda ]]>
<![CDATA[Kemas Ridho Aufa]]>;
<![CDATA[Helmi Muti Sofie]]>
<![CDATA[ Jurnal Community Vol 8, No 1 (2022) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v8i1.4951
<![CDATA[This research aims to find out how the influence of the Industrial Revolution 4.0 on the lives of millennials and their social functions in the reality of social life. This research is a sociological juridical research with a qualitative method approach which aims to reveal qualitative information, through a correct, systematic and accurate description of the problem. The results show that the millennial generation has advantages in the realm of technology and industry in terms of social functions. However, not many millennials are able to adapt to technological developments, so that the crisis of trust in life and depression become psychosocial problems that cause moral decline for this generation. In this case, Travis Hirschi suggests that there are four points as an effort to improve moral decline, namely Attachment, Comitment, Involment, and Belief.]]>
<![CDATA[Kondisi dan Strategi Nelayan Miskin dalam Memenuhi Kebutuhan Rumah Tangga di Kota Padang ]]>
<![CDATA[Robi Mitra]]>
<![CDATA[ Jurnal Community Vol 8, No 1 (2022) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v8i1.4720
<![CDATA[Study aims to describe the conditions of poor fishermen in Pasia Nan Tigo Village, Padang City and their strategies in meeting household needs. This study uses a narrative type qualitative method with purposive sampling and data analysis is descriptive. Data collection techniques through participatory observation, in-depth interviews and literature study. The results showed that: (1) Fishermen in Pasia Nan Tigo Village, Padang City, mostly live in simple houses that are rented annually and a small number already have their own houses with government assistance. (2) The economic condition of the fishermen is inadequate, sometimes the income obtained is not balanced with the expenditure in the household. (3) The educational condition of the fisherman's children is also concerning. Children of fishermen rarely continue their education to college, some even drop out of school when they are still in junior high or high school. This is caused by unaffordable costs and lack of motivation from parents. (4) Occupational health and safety as fishermen are adequate, although some of them still do not use work safety tools. (5) The strategies adopted by poor fishermen in meeting their household needs are opening savings, making loans to family or neighbors, and working side jobs.]]>
